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Nonviolent Resolution
So many of our everyday stories, even the ones read by our children,
explore themes related to violence and revenge. Gandhi and King
introduced us to ways of solving problems peacefully without resorting
to violent means.
Read children's stories:
Activity 5
Activity 6
The last century
introduced many extraordinary peacemakers to a developing peace
conscious world, and each in their own miraculous way, have created a
new vision for peace. Dr Martin Luther King Jr’s powerful dreaming of a
world in which everyone can be treated equally,
Mother Teresa’s
courageous and enduring gift
of compassion and Mahatma Gandhi’s legacy of nonviolence have inspired
many others to move beyond the realities presented graphically on our
television screens and in our newspapers and empowered them to bravely
begin fashioning a new world, the one the peacemakers imagined. The
dreaming has continued and today their memories inspire more outstanding
peacemakers such as South Africa’s Nelson Mandela and Myanmar's Lady of
Courage
Aung San Suu Kyi
with their peace-building
efforts transforming old ways of thinking and reaching the energies of
the higher levels of awareness that radiate a profound and enduring
peace-building consciousness fostering truth, reconciliation and
forgiveness.
Nonviolence in perspective
Dr Ralph Summy
suggested the word nonviolence should not be hyphenated: it is not the
opposite of violence. Its meaning involves more than abstention from
violence, just as peace is understood as not being the opposite of war.
Nonviolence is not necessarily a passive response, but is one that
involves peaceful resistance (Summy 2004). It originated with a young
Mohandas Gandhi in 1906 at the beginning of the South African campaign
for Indian rights. Much later Gandhi utilised similar campaigns in the
Indian struggle for independence from Britain. Gandhi refused to counter
violence with more violence and he defined the terminology as clinging
to truth or truth force that includes both the determination to speak
one’s truth even if others don’t wish to listen, and openness to
listening to other’s interpretation of the truth. He also believed
nonviolence involves: the refusal to hurt others and the willingness to
suffer for one's beliefs (Nanda, date unknown).
Dr. Martin Luther King
Jr (1987) expanded upon the concept and suggested nonviolence
possessed six basic elements:
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is resistance to evil
and oppression and is the human way to fight |
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does not seek to defeat
or humiliate the opponent, but to win friendship and understanding
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is an attack on the
forces of evil rather than against persons doing the evil |
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is the willingness to
accept suffering without retaliation |
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involves a nonviolent
resister who avoids both external physical and internal spiritual
violence and not only refuses to shoot, but also to hate an opponent
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involves the believer in
nonviolence having a deep faith in the future and the forces in the
universe that are seen to be on the side of justice
(King, 1987 pp83-88) |
Introducing the concept of
nonviolence
Perhaps to begin
exploring the concept of nonviolence we can begin by sharing the
following story with children.

“Herb the
Vegetarian Dragon” by Jules Bass
(Barefoot
Books NY 1999)
This is a
captivating story that evokes similarly powerful messages in relation to
nonviolent action. This delightful story for all ages to enjoy and share
together contains many peace-building elements but basically it is a
story exploring the issues of nonviolence but its ending especially is
happy and involves win-win. Herb is a dragon, but unlike the other
dragons in the forest of Nogard, and the dragons with which we are all
familiar, the scary, fire breathing and extremely dangerous kinds, he is
a pacifist, and grows vegetables. The other meat-eating dragons in the
story have very little time for our Gandhi like hero. They intend to eat
all the knights of Castle Dark and the knights intend to capture and
behead all the dragons, including Herb.
A small girl, who
lives in Castle Dark, does know the truth about Herb, though, and she
comes to his rescue. The happy ending in this story does involve
everyone winning. Herb is freed and allowed to continue growing his
vegetables. Meathook and the other dragons agreed they would change
their ways and not eat humans anymore, only the wild boar in the forest.
They would no longer continue to burn, pillage and devour knights and
princesses and feast on the people of Castle Dark. Some of the dragons
even wanted to learn how to grow vegetables like Herb. The knights no
longer had to hunt dragons and the villagers were also safe. Herb
brought peace to the entire forest of Nogard and dragons, people,
meat-eaters and vegetarians respected each other's rights and continued
to live together in peace and harmony. In this story there is no
detailed violence, killing or death. Herb, as Gandhi would have done,
peacefully responds when he is captured. Each character's rights and
needs are respected. A child's faith and courage save the day.
Characters break traditional stereotypes. The lesson learned is that
people can change for the better. There is no mention of revenge. This
inspirational story does not only teach win-win, or more simply the
importance of happy endings in which everyone wins, but reaffirms that a
peace loving spirit dwells within each of us.
Critical questions
to explore with children
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How did Herb respond
when he was captured by the knights? |
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Did Herb behave like
all the other dragons? What things did he do differently? |
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Why were the people
of Castle Dark so fearful of the dragons? |
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Did Herb deserve to
be treated badly by the knights after he was captured? |
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Who was brave enough
to speak the truth? |
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What did all the
dragons have to change? |
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How did Herb bring
peace to the Forest of Nogard? |
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Does the story have a
happy win-win ending? |
Creative questions
to explore with children
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Do you think Herb was
wise being a vegetarian? |
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Should Meathook have
tried to rescue Herb? |
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Was the king a wise
person? |
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Do you think Herb was
brave? |
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Do you think it would
be easy for dragons to become herbivores? |
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Was Meathook a good
leader? |
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Do you think the
little girl became friends with Herb? |
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How else could the
story have ended with win-win? |
After enjoying the
exploits of Herb it may be valuable to progress onto studying the life
of Mahatma Gandhi or the other peacemakers. The children will quickly
associate the character of Herb with Gandhi. Gandhi’s ways of
nonviolently solving problems can be linked to ways problems can be
resolved in the playground or classroom, solving them the Gandhi way.
After isolating problems, possible solutions can be listed then together
examined for the ones which involved speaking truthfully, acting
nonviolently and that valued the rights and needs of everyone involved.
The catch phrase could become:
“Did you solve your problem
the Gandhi way?”
These words could
easily become ingrained in the everyday peace-building language of the
children.
Further exploration into peacemakers’ lives will assist children connect
the everyday stories of hope and peace with the imaginary worlds
conjured in the peace-building stories. Transforming plots from being
essentially violent to nonviolent can be challenging. Children’s
thinking can become distorted by television, film and animated game
images, and therefore they may believe violence is acceptable and a
natural way of living.
In the following story
Nic (aged 11 years) wrote for his peer support partner (aged 4 years),
who was in the Early Learning Centre and beginning to venture into
independent reading, he expressed his desire to co-create an image of a
world dominated by aggression and anger, of a person struggling to
manage their own behaviours, similar to the world he viewed on the
television. Reconstructing his original version involved discussing
personally with Nic the impact his story would have upon a four year old
child’s thinking. What would the story be teaching her? A compromise was
finally reached. Nic still chose to retain the part about the aggressive
behaviour of the motorist in his plot, but together we reconstructed the
ending, and revealed the transformative possibilities of resolving
conflict nonviolently in order that peace and calm, let alone safety
prevail.
read
Nick's story
Kelsey
recognised there is always a reason for negative behaviours yet
punishment was not explored by him as an option to aid in the resolution
of the issue he presented. Kelsey has created a powerful teaching story.
read
Kelsey's story
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Activity 6-
Context: Studies of
Society and Environment year 6: Refugees
Task: in pairs to retell a story of the life of a child in
Africa affected by conflict revealing the knowledge and understandings
gained after hearing Dr Hossaini’s stories of his work with refugees. The plot needed to be
recognisable and be as authentic as possible. The ending had to become a
happy one with everyone winning. (This particular group had previously
explored the notions of win-win and happy endings.)
The children:
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in pairs discussed
which story they would retell |
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together planned
their story |
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shared their plans
with Dr Hossaini to check for authenticity |
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together typed the
first draft story |
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shared their story
and discussed with other students possible plot and name changes
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edited their own
story making recommended changes to complete the task |
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asked their parents
to be included in the editing process if they wanted to be and their
peers edited each other stories, made positive suggestions |
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Dr Hossaini read
final drafts and made final recommendations |
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formatted and edited
final copies and published work with their parents shared their
favourite rewritten stories from the class |
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created webpages
together to share stories via school website
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Scott and Simon
obviously carefully listened to Dr Hossaini and understood all the
issues involved with creating a happy ending for Sonja.
read
Scott's and Simon's story
Laura and Emily also
conveyed their understanding of the impact violence can have upon
families and the consequences involved, despite the uncertainties, when
decisions are made to leave and begin new lives in other countries.
read
Laura and Emily's story
Olivia and Caitlyn
certainly have demonstrated their appreciation for the complexities
involved especially that happy endings may take years to unfold.
read
Olivia's and Caitlyn's story
Exploring more
stories of nonviolence
The following stories
are excellent examples to use with children when exploring the concept
of nonviolence.

“The Nine
Dragons” by George Herman
(Tuttle
Publishing Boston Massachusetts 2003)
This is an amazing
Asian folk tale that draws upon the power of dragon imagery to magically
transform our understandings of our world and the possibility of peace.
The incredibly beautiful and detailed drawings presented of the dragons
capture their unique personalities and purposes in the unfolding story.
This tale is for older readers but remains suitable for all ages to
enjoy if shared together. It contains many peace-building elements.
Two tribes, who are initially willing to go to war over limited
resources, are drawn into the mountains. The mountains that had
separated the two tribes for centuries, were home to nine, once feared,
ferocious fire-breathing dragons. But like all humankind, there are
dragons which are peace-loving and there are those which seek to solve
problems in war.
The story begins with the words:
"The wind is a teller of tales. Late at night, when the darkness settles
upon your world like a warm comforting blanket, the wind may come to
tell you a story."
Immediately we are enticed to read on by the promise of another magical
and mystical transformative story. The dragons are swayed towards peace
by the wisest and oldest of them and he convinces the others to try and
stop the fight between the tribes before it begins.
In a world tainted with terrorism this beautiful story can help us
appreciate the importance of trust and co-operation and invite
confidence in our abilities to create peace together and overcome our
fears. This is another story that ends happily, of course, with everyone
winning. There are many other essential peace-building elements inherent
in this beautifully presented story. There is no violence, killing or
death. The two tribes are inspired to resolve their conflict peacefully.
Peace is always possible. Dragons become known as being wise, clever and
peace makers.
Critical questions
to explore with children
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What was the reason
behind the two tribes coming into conflict with each other?
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Did all the dragons
believe the same things? What things were different about them?
|
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What kind of dragon
would you be portrayed as? |
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How did the dragons
persuade the tribes to be peaceful? |
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Who was the bravest
of the dragons? |
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What did all the
dragons have to change? |
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Does the story have a
happy win-win ending? |
Creative questions
to explore with children
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Do you think dragons
are dangerous? |
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Do you think that
dragons once existed or exist today? |
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Which dragon would
you be most like? |
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Should the dragons
have let the tribes sort out their own problems? |
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Which group of
animals are dragons most like? |
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Why did the dragons
live in the mountains? |
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How else could the
story have ended with win-win? |

“The Seed” by Isabel Pin
(North-South Books Zurich
Switzerland 2001)
This is another
delightful story for all ages to enjoy and share together contains many
peace-building elements and explores our understandings about difference
and how we can solve problems peacefully and nonviolently.
The Scarabs and the Chafers were two tribes that never ever crossed each
other's borders. But on one particular day something that fell out of
the sky landed right in the middle of the border that divided their
regions. The two tribes' ability to remain peaceful began being tested.
Unfortunately they prepared for war as each tribe wanted to own the
thing.
In the meantime, though, this strange thing that fell out of the sky,
transformed into a beautiful cherry tree and its branches spread over
both their lands. Both tribes realised they could SHARE its beauty and
its fruit forever. The happy ending in this story certainly does involve
everyone winning. War was avoided. The two tribes learned to share.
Everyone lived in peace and harmony.
Critical questions
to explore with children
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What were the
Scarabs’ and Chafers’ first reaction to the seed? |
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What did each
community plan to do? What things did they do differently? |
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Why did both
communities want to possess the seed? |
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Did both communities
really want to solve the problem with war? |
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What was happening to
the seed while they were preparing for war? |
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How was the war
cancelled? |
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Does the story have a
happy win-win ending? |
Creative questions
to explore with children
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What kind of plant do
you think the seed grew into? |
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Who do you think gave
them the seed? |
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Why do you think the
Scarabs and Chafers prepared to go to war? |
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How else could the
story have ended with win-win? |
Reflecting
Just as seeking
win-win is vital to any peace-building process so is nonviolence and
children need to understand the significance of these two fundamental
elements and how they operate together and become the vital first steps
involved in peace-building.

Endnotes
Mother Teresa of Calcutta (1910 – 1997) was born Agnes Gonxha Bojaxhiu.
She was an Albanian Roman Catholic nun with Indian citizenship who
founded the Missionaries of Charity in Kolkata (Calcutta), India in
1950. Retrieved November 28, 2008 from
http://nobelprize.org/nobel_prizes/peace/laureates/1979/teresa-bio.html
Aung San Suu Kyi (1945 - ) was born in Rangoon Myanmar. She is a
pro-democracy activist and leader of the National League for Democracy
in Burma, and a noted prisoner of conscience and advocate of nonviolent
resistance. Retrieved November 28, 2008 from
http://nobelprize.org/nobel_prizes/peace/laureates/1991/kyi-bio.html
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